We can’t authentically engage with others, unless we’re self-aware, and we can’t truly care for others, if we’re not also caring for ourselves. I occasionally relearn this lesson at work, when I attempt to care for patients for the duration of a twelve-hour shift without drinking enough water, taking a lunch break, or pausing to at least briefly reflect on the thoughts and feelings that have come up for me during the course of the shift. I may make it to clock-out time, but I’m not providing my best nursing care, and I’m trashed the next day. Continue reading “Why I’m Pagan”
Listed below in alphabetical order by title are ten of my favorite Naturalistic Pagan-friendly picture books. In addition to all of the well-known benefits of reading aloud with the children in your life, the stories and artwork in these books foster wonder, creativity, deep reverence for nature, appreciation of ecological and cultural diversity, and commitment to justice. If, like me, you enjoy giving books to the children on your winter holiday list, any of the books below would be a great choice. Or if, like me, you grew up watching Reading Rainbow, and you find picture books too delightful to give up, this list is for you. Continue reading “10 Picture Books for Naturalistic Pagan Families”
Stay away from anything
that obscures the place it is in.
There are no unsacred places;
There are only sacred places
And desecrated places.
―Wendell Berry, “How to Be a Poet”
The re-enchantment of the world is a core theme of practice for many Pagans. But the term re-enchantment presupposes that the world has become disenchanted, has somehow lost its mystery or spirit. On the contrary, it is we who have become disenchanted, not the world. The world is ever as it was: wild, wondrous, holy, changing. We have only to wake up from the “disenchantment of modern life,” as sociologist Max Weber calls it, pay attention to the world as it is, and practice as if we believe in its pervasive magic.
In Part 1 of this essay, I argued that sacred places are physically or culturally liminal, that their often striking appearances compel our attention, and that they are invested with story and ritual. Sacred places have the power to shake us into awareness. They are sites where it is easier to communicate with our Deep Self, places where something within us opens in response to something without. When we identify the sacred places in our local landscapes and reimagine our relationships with them, we re-enchant the grounds of our everyday lives. When we reimagine our relationships with the living land beneath our feet, we re-enchant and revitalize ourselves.
How do we reimagine our relationships with place? By seeking the liminal. By slowing down and submitting to wonder. By telling stories. By repeatedly showing up and performing ritual. Continue reading “Finding Sacred Place, Part 2”
Earth’s crammed with heaven,
And every common bush afire with God,
But only he who sees takes off his shoes;
The rest sit round and pluck blackberries.
―Elizabeth Barrett Browning, Aurora Leigh
I believe in the grounding, nourishing power of the earth beneath my feet, wherever I may be. My fast and dirty way of grounding and centering involves simply noticing the sensation of my feet touching the ground, breathing deeply, and silently affirming, By breathing deeply and feeling my feet on the ground, I bring myself into a calm and grounded state. The magical practice of grounding works no matter where you are, because the whole world is sacred.
And yet, for as long as humans have been human, we have experienced some places as more sacred than others. The sanctuary of the Unitarian Universalist Church that I attend, the open-air chapel where my husband and I married, and landscapes such as Muir Woods, the Great Sand Dunes, and Big Bend feel sacred to me in a very literal sense of the word. They are set aside, dedicated, in a way that my front yard and the parking lot outside the hospital where I work are not, although I have practiced grounding and centering in each of these places, too. Spiritual experience, the sense of connection with something larger than ourselves, is somehow more accessible at sacred places than it is elsewhere.
What makes a physical place sacred? Are some places inherently more sacred than others? How are new sacred places created? In this essay, I explore the topic of sacred place in two parts. In the first part, I describe the qualities of existing sacred places, in order to understand how they work. In the second part, I suggest practices that will help us wake up to sacred places in our local landscape and reimagine our relationships with them.
Sacred places, which may be landforms, trees, churches, temples, or shrines, have the power to heal, inspire, and enlighten us because they are simultaneously mysterious and familiar. They are set apart, unsettling, and yet they bring us closer to ourselves, because they present us with “new imaginations of our place in the world, and of how that world works” (Dewsbury and Cloke). It is this tension, this juxtaposition, that startles us into deeper awareness and gives rise to a sense of the numinous. Continue reading “Finding Sacred Place, Part 1”
“We build on foundations we did not lay. We warm ourselves by fires we did not light. We sit in the shade of trees we did not plant. We drink from wells we did not dig. We profit from persons we did not know. We are ever bound in community.”
–The Rev. Dr. Peter S. Raible
I relish ancestor work, and not only at Samhain; an ancestor offering was my first Pagan daily practice, and ancestor work remains a deeply meaningful component of my faith. A year-round ancestor altar sits on a bookshelf in my living room. It includes a variety of keys to remembering ancestors of blood and spirit: photos of my grandparents and great-grandparents, a fossil from a nearby creek, and photos of beloved pets who have passed away.
At Samhain I experience a strong call to the ancestors and to silence. The following is a silent, solitary ritual response to this moment on the Wheel. To do the ritual, you will need three stones, your journal, and a pen. I like to place these items on an altar, with flowers, photos and other reminders of my ancestors, and a candle, but it is not necessary to have an altar. To prepare, memorize the ritual mantras or print them on a notecard to have close at hand. Outdoors or indoors will work, as long as you are in a place of safety and relative privacy. Continue reading “Three Stones for Samhain: A Silent, Solitary Ritual”